Why would an all-good and all-powerful God allow a pandemic?
by John Shaheen—
John is a junior at the University of Michigan–Dearborn. He especially loves philosophy and biology.
Fear is aroused, panic abounds, medical supplies dwindle, and the economy suffers… where is God? Why would he let the people that he loves suffer? Within months, the Coronavirus has rapidly spread throughout the world. What seemed like alarmism now seems like inadequate preparation. Surely, the question on the minds of many is why would God allow this? Where is the God of infinite and perfect love and mercy?
In response to the logical problem of evil, many solutions have been offered, the most famous being the Free will Defense. Perhaps evil and suffering are a consequence of allowing free beings to exist. The objection soon arose, what about natural evil? How are floods, diseases, earthquakes, etc. the result of free beings? Alvin Plantinga suggested that perhaps these disasters are the result of the free actions of supernatural beings such as angels or demons. Though this is definitely a solution that makes natural evil logically compatible with a perfect and powerful God, it still feels unsatisfactory. Why did God give these beings this kind of power? He could have easily restricted their power without limiting their free will. They can only cause this kind of havoc if God allows them. God is still the ultimate authority and power in this paradigm. Furthermore, in an age of scientific knowledge of the causes of natural disasters, this solution may seem unsatisfactory to the naturalist.
What It Is and Why Christians Believe It
by Justin Oswalt–
The Doctrine of the Trinity is a vitally important doctrine of the Christian faith because this doctrine explains in essence who God is and what His nature is like. It is part of what distinguishes Christianity from all other religions, especially other Monotheistic faiths. In examining who God is, and to explain the Trinity, we must go to the Bible to present the case for this belief. The Doctrine of the Trinity can be seen in the Old Testament, but can most fully be understand in the revelation of the New Testament scriptures. It can be broken down in the following premises:
1. There is only one God.
2. God has revealed himself as three distinct persons, the Father, the Son, and the Holy Spirit within the Godhead (Trinity).
3. Each person of the Godhead (Trinity) is fully God, co-equal and co-eternal in essence.
My studies have led me to the revelation that the statement ‘Jesus is Lord’ is not merely a propositional truth that needs to be apprehended for salvation. But that "Jesus is Lord" is a mission statement.......
Is Christian social activism biblical? This debate is often at the forefront of the Church when societal ills or political propositions arise. We are confronted with the proverbial fork in the road: Should we do or say something? . . . Should we stand by in silence because we would sacrifice our Christian witness to align ourselves with the causes of the world? My hope is to offer some perspective that might help resolve this conundrum, or at the very least, provide some food for thought.
Part of the challenge lies in our theological framework. Things such as our views on the effects of sin can greatly influence how we look at problems in this world. For example, sin causes brokenness and depraved behavior. Therefore, some suggest what logically follows is that sin is a problem that will remain until God makes all things new. So as Christians we shouldn’t involve ourselves in temporal resolutions. Rather, we should preach that we all need Christ and that is how you deal with the problems of sin. Others argue that God has left us here as his representatives to be His salt and light. Through this representation (as salt and light) God draws people and they become part of the Church or a Christian. Which view is correct? My belief is that the latter is the more correct of the two. So let me share with you some of the reasons for this conviction.
...Do you think about your own thoughts? Then yes, you metacognate.
Metacognition changed my life, or I should say that it changed my way of thinking and my worldview. Like most people I had grown up to become a product of the various environments I lived in. Most of my beliefs on religion, politics, ethics, etc., were simply reflections of pop rhetoric--sound bites and talking points that I had heard others say on television or in a barbershop or things that my parents had instilled in me that were passed down to them or that they had adopted. They made sense and there wasn't much push-back, so I adopted them as well. I lived in a world where these beliefs were bought wholesale and accepted, so they rarely faced a challenge. The few times they did face challenges, it was often easy to be dismissive. After all, this person was arguing against the well-accepted and well-established truth of my position; they had the burden of proof on their shoulders. Because they were the only crazy person to see things that way, that must mean that they are wrong, right? At least that was my justification for dismissing them.
Consider the Evidence
The four gospels all say Jesus rose from the dead. They give us almost excessive details. Setting aside the biblical reports of the resurrection for the sake of scrutiny, we still have to make sense of the other solid facts: a) Jesus's body disappeared and has never been recovered; b) The Roman guards would not have allowed his body to be stolen, and all the authorities wanted him dead and gone for good. c) The disciples had no faith that he would rise from the dead, and they had no reason to even try to steal a dead man's body in light of who they had expected him to be—an invincible Messianic deliverer, who had failed. Now, it is an historical fact that the disciples later believed that Jesus had risen. Is there a reasonable explanation for this?
Yes, there is. Consider the evidence.