User Menu Search
Close

Latest Article

Medieval Philosophy and Existential Epistemology

by Scott Cherry, part 1

This paper explores the problems of human knowledge stemming from the medieval era to the present. In it I will grapple with the elusive question of the justification of knowledge that goes all the way back to Aristotle in the 4th century BC and beyond. Aristotle is a good subject to start with since in a real sense he was a medieval philosopher insofar as he was “reincarnated” into a Latin-speaking Europe that previously knew very little of his ideas until his writings were reintro- duced there. “For Aristotle…epistemology is based on the study of particular phenomena and rises to the knowledge of essences.” He believed that we can know things, and I agree. In this paper I argue that we can know things and know that we know them. Further, epistemology as a branch of philosophy is valid only when it includes the existential domain, i.e. data that is received through the senses. Perception and experience must not be proscribed, for they are God's means by which we know.

  • 3 April 2016
  • Author: Scott Cherry
  • Number of views: 10901
  • Comments: 2
RSS
First198199200201202203204205206207Last

What is Tao and Tawheed? 

 

Tao and Tawheed is dedicated to exploring the mysteries of faith, reason, and meaning. We aspire to provide articles and videos that stimulate the serious consideration of truth as seen through the lens of these and related ideas: logic, purpose, order, beauty, hope, love, morality, happiness, natural law, intelligibility, science, and divine revelation to expand the list. Our presupposition is that all these things exist and create the tapestry of reality. They are so fundamental they both govern and drive us whether we know it or not. And through the art of good thinking, metacognition and civil discussion they are discernible to us as the rational beings that we are. This is what makes humanness wonderful. To ask questions or start a conversation send email to scott@taoandtawheed.com.


But why "Tao and Tawheed"? Because it's mysterious? Yes. But also because of what they mean to us. Tao is an eastern idea for which the religion of Taoism is named, although we are not Taoists. It refers to the comprehensive order and harmony of the universe despite things that seem chaotic. (In fact, we hold that there really is no chaos.) The late British philosopher C.S. Lewis used the notion of Tao to refer to natural law, or the moral order that permeates all cultures everywhere. Tawheed, or Tawhid, is Muslim concept that captures the idea of absolute unity. specifically the unity of God, or Allah. But we use it more broadly. To us it suggests that no matter how much diversity we see in the universe it is always still one. The opposite is also true, of course. Further, although we are not Muslims there is a powerful rational for monotheism that we embrace. Together we think they capture something profound: Faith, Reason and Meaning. 

But there is another word embedded in our emblem, do you see it? It's the Greek word "logos" from which the word logic derives. It is a very broad concept that by itself captures all the meaning of Tao and Tawheed together. Logos is a word that the ancient Greek philosophers used to refer to 'the logic of everything' or the 'order of all reality' consisting of both particulars and universals. Centuries later the New Testament writer John also used it in the very first sentence of his gospel. Without abandoning the earlier philosophers' notions, but with the claim of divine revelation, John appropriated 'logos', in word and principle, to Jesus the Messiah. This website recognizes and celebrates that. Therefore, our intent is to hold all ideas up to the light of the Logos personified.

Metacognition

Naturalism

Science vs Christianity

Does God exist?

What is Messiah?

Resurrection

Idiom Translations

True Fasting

Slavery and Servitude

T & T on YouTube

Terms Of UsePrivacy StatementCopyright 2024 by Tao and Tawheed
Back To Top