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Is human nature basically good or bad, and why do we even think about this stuff?

It seems to be part of human nature to ask, What is human nature? It is a question that has been common to every people of every age, and has been a preoccupation of religion and philosophy alike.  For the Chinese it has been predominantly viewed through the lenses of Confucianism. But, although a dominant Confucian lens emerged, there have been more than just one. The predominant lens was that of the philosopher Mengzi (Mencius) of the fourth century B.C.  He was not the founder of Confucianism; that was Kongzi (551-479 B.C.), more popularly known as Confucius in the West. But Mengzi was a self-avowed follower of Kongzi and what he called “The Way”.  Perhaps he could be called the “Augustine of Confucianism” in terms of status. As we shall see, however, the two figures had diametrically opposed views on human nature.
  • 19 February 2018
  • Author: Scott Cherry
  • Number of views: 7722
  • Comments: 1
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What is Tao and Tawheed? 

 

Tao and Tawheed is dedicated to exploring the mysteries of faith, reason, and meaning. We aspire to provide articles and videos that stimulate the serious consideration of truth as seen through the lens of these and related ideas: logic, purpose, order, beauty, hope, love, morality, happiness, natural law, intelligibility, science, and divine revelation to expand the list. Our presupposition is that all these things exist and create the tapestry of reality. They are so fundamental they both govern and drive us whether we know it or not. And through the art of good thinking, metacognition and civil discussion they are discernible to us as the rational beings that we are. This is what makes humanness wonderful. To ask questions or start a conversation send email to scott@taoandtawheed.com.


But why "Tao and Tawheed"? Because it's mysterious? Yes. But also because of what they mean to us. Tao is an eastern idea for which the religion of Taoism is named, although we are not Taoists. It refers to the comprehensive order and harmony of the universe despite things that seem chaotic. (In fact, we hold that there really is no chaos.) The late British philosopher C.S. Lewis used the notion of Tao to refer to natural law, or the moral order that permeates all cultures everywhere. Tawheed, or Tawhid, is Muslim concept that captures the idea of absolute unity. specifically the unity of God, or Allah. But we use it more broadly. To us it suggests that no matter how much diversity we see in the universe it is always still one. The opposite is also true, of course. Further, although we are not Muslims there is a powerful rational for monotheism that we embrace. Together we think they capture something profound: Faith, Reason and Meaning. 

But there is another word embedded in our emblem, do you see it? It's the Greek word "logos" from which the word logic derives. It is a very broad concept that by itself captures all the meaning of Tao and Tawheed together. Logos is a word that the ancient Greek philosophers used to refer to 'the logic of everything' or the 'order of all reality' consisting of both particulars and universals. Centuries later the New Testament writer John also used it in the very first sentence of his gospel. Without abandoning the earlier philosophers' notions, but with the claim of divine revelation, John appropriated 'logos', in word and principle, to Jesus the Messiah. This website recognizes and celebrates that. Therefore, our intent is to hold all ideas up to the light of the Logos personified.

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