*John is a pre-med senior at the University of Michigan-Dearborn. He has been the student President of Ratio Christi all four years, as well as a co-founder and Vice President of Faith & Reason in his final year.

The discussion of God’s personhood is layered with philosophical, historical, theological, and personal aspects. The philosophical plausibility of this concept will be defended here, first against objections, followed by a discussion of alternatives. A brief examination of the prevailing views of the theistic God (at the most basic level) lead to classical theism and theistic personalism. The former is a view developed and perpetuated by medieval philosophers and purports that God is simple, changeless, timeless, and essentially indescribable by human thought. The latter is a more modern development that embodies the idea that God is more knowable and understandable than classical theists say, and may even change. Essentially, he is a person. Within each of these schools of thought, there are likely subsects of philosophers that adhere to weaker and stronger tenets of the ideologies, but generally, the above beliefs are held in common.